Sunday, November 11, is the hundredth anniversary of Armistice Day, which ended the war that was “to end all wars.” Less than a year later, however, the Treaty of Versailles sowed the seeds of the next world war, with its humiliation of Germany, its heavy reparations, and its signatories’ horror of taking early military action.
I have not formally studied the war, but my interest in its causes helped motivate me to study history in more depth. The war was pivotal in European history, so I have read several books about it. Probably the most helpful is The Sleepwalkers by Christopher Clark.[1]
Clark is a British historian who tries to look at big topics without letting the known outcome influence his description (in a similar vein, he also wrote The Iron Kingdom about the history of Prussia). He begins his 698-page book by saying that others’ explanations for the war include “remote and categorical causes: imperialism, nationalism, armaments, alliances, high finance, ideas of national honour, the mechanics of mobilization.”[2] He takes a somewhat different tack, holding back on the “why” in favor of the “how it came about,” especially once the crisis—the assassination of the heir to the Hapsburg throne—took place on June 28, 1914.
My class on English history this fall touched on the witch craze that spread through Europe for about a century following 1570. Six hundred “witches” were executed in England, and 1500 in Scotland (a much smaller country).[1]
What caused this persecution, which occurred in the supposedly modern century after Protestantism appeared? Typical explanations, says Derek Hirst, are patriarchal misogyny (four-fifths of those executed for witchcraft were women), feuds and disputes among neighbors, even failure to help the poor, which led to imprecations and presumed maleficia. But to Hirst, ”the role of the elite was crucial.” Bishops, divines, and other luminaries became convinced that there was an active devil unleashed in the world. “The state put machinery in the hands of local persecutors, but the impetus came from the intellectuals,” says Hirst.[2]
Hirst does not elaborate on this power-elite theory, but R. I. Moore does, in his book The Formation of a Persecuting Society.[3] Moore didn’t write about seventeenth-century witches, but about the Church’s rooting out of heretics, Jews, and lepers in the Middle Ages in Europe. Those efforts, he believes, established a machinery of persecution that operated almost automatically.
One of the enduring historical questions is why the Industrial Revolution started in England, rather than somewhere else. One theory—that of Robert Brenner—gives a lot of credit to England’s agricultural revolution.
Thanks to agriculture, England developed the ability to provide enough food for a growing population (famines ended completely by 1700). At the same time, the changing agriculture reduced the need for so many people on farms. The former manor tenants moved to the towns and cities and became the human engines of the industrial revolution.
For a class this fall, I read a 1976 article by Robert Brenner explaining how this agricultural revolution came about.[1] By the way, I may have earlier overstated the case when I said that historians don’t take Marxism all that seriously. Brenner was either a Marxist or a neo-Marxist, and his paper is laced with Marxist references to “class,” “class consciousness,” and “surplus-extraction.”
Although I have been a professional writer for more than fifty years, I still have some things to learn about academic writing. Here are five lessons I’ve picked up so far:
Don’t use bullets or make lists (like this one). A professor told me that explicitly, and once I began to read more journal articles, I saw the rule at work. Bullets are a useful tool in, say, policy papers, although they are undoubtedly overused in the Internet era (with automatic bulleting). Why aren’t they right for academia? Maybe they make things look too simple. Ideas and facts need to be interwoven in history; trying to separate them into single phrases may oversimplify. Or it may just be a matter of style.
Don’t use short paragraphs. I discovered this on my own. My journalistic three- or four-sentence paragraphs just don’t fly. Again, I don’t exactly know the reason. But combining paragraphs in my papers has given them (and me) a more serious image; very good for a future academic. And topic sentences help.
The first paragraph, especially, should be long. Forget about the Wall Street Journal’s “anecdotal lede” (yes, that’s the way editors spell it), which was invented to attract the reader’s attention. Don’t use Business Week’s “back when, but now” lede, which creates in a few sentences the story’s context for a busy reader. By the way, quotations to enliven the piece are also on the edge of propriety. Be serious. Continue reading “Learning to Write, Again”
Years ago, as a young economics professor, my husband served on a history student’s advisory committee. At the student’s dissertation defense, the historians asked detailed questions about the paper. My husband asked, “What is the theory behind your findings?” The student stammered an answer and my husband concluded that historians don’t think much of theories.
I won’t address whether historians have theories right now, but, rather, discuss economists’ theories about how people make decisions. Some are simple: Incentives matter, so when something becomes more costly (in money, effort, or pain), people usually want less of it. Another is opportunity cost: something may have value, such as sitting on the lawn on a nice day, but its opportunity cost is high if it means missing an interview for a good job.
Economists apply their theories to all kinds of human behavior. In my historical research on primogeniture in the Middle Ages, I came across a bold and bracing paper, “An Economic Analysis of the Protestant Reformation.“[1] The economist authors tried to figure out why some regions in Europe became Protestant and why others stayed Catholic. They hypothesized that some European countries were more open to Protestantism than others: “societies characterized by the decline of feudalism and relatively unstable distribution of wealth” would welcome Protestantism, while “more homogeneous, rent-seeking societies that were mostly dissipating rather than creating wealth” would reject it. Continue reading “Historians Have Facts, Economists Have Theories?”
