Have you ever thought about the difference between the biblical Jesus who said that the meek will inherit the earth and the Christ in whose name the Crusaders warred against Muslims and Jews?
These examples are, of course, at the extremes of Christianity—Jesus’ love of the least-favored people versus triumphant soldiers who went to war with the cross on their flags. But the image of Christians conducting wars and inflicting pain still jars us, and it is impossible for Christians to approve of those who took over Jerusalem in 1099 and massacred Muslims and Jews in the process.
Booker T. Washington (1856–1915) was the most prominent black American at the beginning of the twentieth century. He began and ran the Tuskegee Institute, an innovative industrial school for blacks, which is today Tuskegee University. He dined with President Theodore Roosevelt in the White House—the first time a black man had met with a president in the White House since Frederick Douglass met with Abraham Lincoln. He was a champion of education and moral betterment for all blacks (not just an elite). Thousands of boys were named Booker in his honor.
Washington’s fame declined after his death, however. W.E.B. Du Bois, an intellectual with a Harvard PhD, seems to have taken over the mantle of black leadership, after Washington’s death in 1915—if not before. Du Bois was much younger; he died in 1963.
Today Washington is sometimes disparaged as an “Uncle Tom” because he did not politically resist the growing Jim Crow restrictions of the South.
When I was growing up, I noticed that the educated adults in my St. Louis suburb had strong faith in three big ideas—Darwinian evolution, Freudian psychology, and the Protestant ethic.
Since then, Darwinian evolution has held its own, but Freud has given way to other psychologies, and the Protestant ethic—the subject of this column—is rarely to be seen.
The German sociologist Max Weber developed the idea of the Protestant ethic, first in essays written in 1904 and 1905 and then in his 1920 book The Protestant Ethic and the Spirit of Capitalism.[1]
In a sense, “ascetic Puritans,” primarily Calvinists, transferred the mystical spiritual asceticism of Catholic saints to a less stringent but more productive real-world discipline, making possible a dynamic capitalistic world, according to Weber.
Puritans were supposed to work, even make money—but not for the sake of enjoying it. “[T]he pursuit of wealth as an end in itself [was] highly reprehensible; but the attainment of it as a fruit of labour in a calling was a sign of God’s blessing.” [2] Among other things, wealth would indicate that one was among the “elect,” that is, predestined to go to heaven.Continue reading “Is Max Weber’s Protestant Ethic Worth Another Look?”
Can history help us understand today’s panic over global warming? I believe so.
I do think we are experiencing panic. While the Earth is warming and human activity is probably contributing to it, the overheated efforts to make people fear the long-term future suggest that this is more of a crusade than a rationally considered enterprise. Extreme fear of global warming is negatively affecting politics, the economy, the media, international relations, and education.
I will look at two disastrous periods that have some resemblance to today’s craze: witchcraft fears in the Middle Ages and the eugenics movement of the 1930s. I am not alone in making these comparisons to climate change alarm , as you will see. [1]
But first, bear with me as I report on some of the efforts to ignore or squelch criticism of the prevailing apocalyptic approach. These efforts are inappropriate, even unethical. Then I will discuss the two previous outsized eras. Continue reading “Climate Change and the “Madness of Crowds””
Today I’m going to summarize three articles on historical issues. One article critiques historians’ rankings of U. S. presidents; one looks at a 1752 essay by David Hume and sees insights into the Ukraine war; and the third explains why most of the theories of economic development since World War II have fallen into the dustbin of history (I wrote that last one).
Are Presidential Rankings Biased?
It is something of an event every few years when the C-Span TV network or the American Political Science Association (APSA) reports on a new assessment of American presidents. The C-Span version relies primarily on historians, the APSA on political scientists, but their evaluations are similar. To give you a flavor, the latest rankings by both organizations have the same top four presidents: Lincoln, Washington, Franklin D. Roosevelt, and Theodore Roosevelt. C-Span rates Eisenhower and Truman as no. 5 and 6; APSA chose Thomas Jefferson as no. 5 and Truman as no. 6.
