My take on change over time
In my last column, “A Blot on the Poor Law,” I noted an unintended consequence of England’s poor law: It made possible “pauper apprentices.” Had the poor law not been in existence, parishes would not have sent large numbers of children to the textile mills, where they worked long hours and were sometimes cruelly treated.
In this post, however, I want to offer a more favorable picture of the poor laws. Continue reading “The Positive Side of the English Poor Law”
In studying British history, I’ve come across female British historians of the early twentieth century who helped develop economic history as a discipline. They were intellectuals; we’d call them “blue-stockings” in the United States (a few were also elegant), and they tended to delve deeply into regional archives.
Julia Mann, for example, was the expert on Britain’s pre-industrial textile industry; Ivy Pinchbeck wrote a pioneering volume about how women’s lives were changed by the Industrial Revolution; and Pat Hudson practically owned the history of woolen textiles, Britain’s largest industry before the Industrial Revolution.
I recently read a 1992 essay by Maxine Berg indicating that these historians, while well-regarded, were not taken as seriously as they should have been. [1] Berg suggests that such inattention may distort our understanding of the historiography of Britain.
I realize that historiography—the study of what historians write—may not appeal much to my readers, but that is what my master’s thesis is about. Specifically, I’m looking at what historians have said about labor conditions in the Industrial Revolution (1750-1850) and how their views changed over the years. Thus I need to know which historians helped paint the picture accurately.
And I see that some may have been left out. Continue reading “Remember the Ladies, Mr. Cannadine*”
In the 1600s and 1700s in England, prominent writers such as Daniel Defoe argued that the wages of laborers should be kept low. If wages were too high, laborers would only work a few days a week and be idle the rest of the time.
“There is a general taint of slothfulness upon our poor,” wrote Defoe in 1704; “there’s nothing more frequent than for an Englishman to work until he has got his pocket full of money, and then to go and be idle, or perhaps drunk, till ‘t is all gone.”[1] And in 1771 Arthur Young wrote: “Everyone but an idiot knows that the lower classes must be kept poor or they will never be industrious.”[2]
This was part of the mercantilist mindset, said Edgar S. Furniss in 1920 in a book that I discussed earlier in a different context.
The prevailing view was that labor had what economists call a “backward-bending supply curve.” As wages went up—which normally would draw in more supply—a good portion of the work force worked less, not more. Apparently, they didn’t need more.
But there was actually a good reason they might not need more. There wasn’t much to buy. They couldn’t go down to the local Best Buy for gadgets or go over to Starbucks for a cup of coffee. It wasn’t until coffee, tea, and gadgets became options that workers began voluntarily to work more. Continue reading “Why Work If You Can’t Buy Anything?”
I have been studying the poor laws of England. From 1601 to 1834 England was unique among European nations in that people in need could receive financial aid, paid for by taxes. Other countries relied almost entirely on charity.
But the cost of relief kept going up. As early as 1662, an act was passed limiting relief to the poor who were born or in the local parish or had lived there long enough to be “settled.” Those from elsewhere had to go home if they wanted relief—or even if the parish overseers suspected they might want relief in the future. The immobility of the poor made it hard to find jobs.
The poor (who became known as paupers) were increasingly viewed as idle and vicious. Over the years, prominent people from John Locke to Jeremy Bentham came up with fanciful schemes for correcting the bad behavior of the poor—educating them, working them, punishing them. Little change occurred, however.
It turns out that Alexis de Tocqueville, the famous French author of Democracy in America, probably understood England’s poor laws better than the English did. Continue reading “A Tocqueville Insight, Largely Ignored”
Last week I wrote about the Transportation-Communication Revolution that has fostered economic growth around the world.[1] Yes, it may have sped up the international spread of the coronavirus but, if so, that is a short-run effect. Prosperity has been the long-run result.
In the late nineteenth century another transportation-communication revolution took place, as railroads enabled products to be sold over vast geographical distances.[2] In the United States this led to the emergence of mass marketers like Montgomery Ward and Sears, which sent catalogs, products and even kits for building houses all around the country.
And it produced a new kind of education: correspondence schools. Continue reading “A Slice of Americana, Forgotten”